Friday, March 23, 2007


Bio: Rabbi Abraham J. Heschel, one of the most significant religious philosophers and interpreters of Judaism, was a professor at the Jewish Theological Seminary. In addition to his scholarly work, he was one of the strongest voices to oppose the war in Vietnam and was one of the founders of Clergy and Laity Concerned. He gave the following speech in March 1938 at a conference of Quaker leaders in Frankfurt-am-Main, Germany.


"We have trifled with the name of God. We have taken the ideals in vain. We have called for the Lord. He came. And was ignored. We have preached but eluded Him. We have praised but defied Him. Now we reap the fruits of our failure. Through centuries His voice cried in the wilderness. How skillfully it was trapped and imprisoned in the temples! How often it was drowned or distorted! Now we behold how it gradually withdraws, abandoning one people after another, departing from their souls, despising their wisdom. The taste for the good has all but gone from the earth. Men heap spite upon cruelty, malice upon atrocity.

The horrors of our time fill our souls with reproach and everlasting shame. We have profaned the word of God, and we have given the wealth of our land, the ingenuity of our minds and the dear lives of our youth to tragedy and perdition. There has never been more reason for man to be ashamed than now. Silence hovers mercilessly over many dreadful lands. The day of the Lord is a day without the Lord. Where is God? Why didst Thou not halt the trains loaded with Jews being led to slaughter? It is so hard to rear a child, to nourish and to educate. Why dost Thou make it so easy to kill? Like Moses, we hide our face; for we are afraid to look upon Elohim, upon His power of judgment. Indeed, where were we when men learned to hate in the days of starvation? When raving madmen were sowing wrath in the hearts of the unemployed?

Let modern dictatorship not serve as an alibi for our con science. We have failed to fight for right, for justice, for goodness; as a result we must fight against wrong, against injustice, against evil. We have failed to offer sacrifices on the altar of peace; thus we offered sacrifices on the altar of war."

"Our world seems not unlike a pit of snakes. We did not sink into the pit in 1939, or even in 1933. We had descended into it generations ago, and the snakes have sent their venom into the bloodstream of humanity, gradually paralyzing us, numbing nerve after nerve, dulling our minds, darkening our vision. Good and evil, that were once as real as day and night, have become a blurred mist. In our everyday life we worshiped force, despised compassion, and obeyed no law but our unappeasable appetite. The vision of the sacred has all but died in the soul of man. And when greed, envy and the reckless will to power came to maturity, the serpents cherished in the bosom of our civilization broke out of their dens to fall upon the helpless nations.
The outbreak of war was no surprise. It came as a long-expected sequel to a spiritual disaster. Instilled with the gospel that truth is mere advantage and reverence weakness, people succumbed to the bigger advantage of a lie—”the Jew is our misfortune”—and to the power of arrogance—”tomorrow the whole world shall be ours,” “the peoples’ democracies must depend upon force.” The roar of bombers over Rotterdam, Warsaw, London, was but the echo of thoughts bred for years by individual brains, and later applauded by entire nations. It was through our failure that people started to suspect that science is a device for exploitation, parliaments pulpits for hypocrisy, and religion a pretext for a bad conscience. In the tantalized souls of those who had faith in ideals, suspicion became a dogma and contempt the only solace. Mistaking the abortions of their conscience for intellectual heroism, many thinkers employ clever pens to scold and to scorn the reverence for life, the awe for truth, the loyalty to justice. Man, about to hang himself, discovers it is easier to hang others.

The conscience of the world was destroyed by those who were wont to blame others rather than themselves. Let us remember. We revered the instincts but distrusted the prophets. We labored to perfect engines and let our inner life go to wreck. We ridiculed superstition until we lost our ability to believe. We have helped to extinguish the light our fathers had kindled. We have bartered holiness for convenience, loyalty for success, love for power, wisdom for information, tradition for fashion."

"What was in the minds of our martyred brothers in their last hours? They died with disdain and scorn for a civilization in which the killing of civilians could become a carnival of fun, for a civilization which gave us mastery over the forces of nature but lost control over the forces of our self.

Tanks and planes cannot redeem humanity, nor the discovery of guilt by association nor suspicion. A man with a gun is like a beast without a gun. The killing of snakes will save us for the moment but not forever. The war has outlasted the victory of arms as we failed to conquer the infamy of the soul: the indifference to crime, when committed against others. For evil is indivisible. It is the same in thought and in speech, in private and in social life. The greatest task of our time is to take the souls of men out of the pit. The world has experienced that God is involved. Let us forever remember that the sense for the sacred is as vital to us as the light of the sun. There can be no nature without spirit, no world without the Torah, no brotherhood without a father, no humanity without attachment to God.
God will return to us when we shall be willing to let Him in into our banks and factories, into our Congress and clubs, into our courts and investigating committees, into our homes and theaters. For God is everywhere or nowhere, the Father of all men or no man, concerned about everything or nothing. Only in His presence shall we learn that the glory of man is not in his will to power, but in his power of compassion. Man reflects either the image of His presence or that of a beast.

Soldiers in the horror of battle offer solemn testimony that life is not a hunt for pleasure, but an engagement for service; that there are things more valuable than life; that the world is not a vacuum. Either we make it an altar for God or it is invaded by demons. There can be no neutrality. Either we are ministers of the sacred or slaves of evil. Let the blasphemy of our time not become an eternal scandal. Let future generations not loathe us for having failed to preserve what prophets and saints, martyrs and scholars have created in thousands of years. The apostles of force have shown that they are great in evil. Let us reveal that we can be as great in goodness. We will survive if we shall be as fine and sacrificial in our homes and offices, in our Congress and clubs, as our soldiers are on the fields of battle.

There is a divine dream which the prophets and rabbis have cherished and which fills our prayers, and permeates the acts of true piety. ills the dream of a world, rid of evil by the grace of God as well as by the efforts of man, by his dedication to the task of establishing the kingship of God in the world. God is waiting for us to redeem the world. We should not spend our life hunting for trivial satisfactions while God is waiting constantly and keenly for our effort and devotion.

The Almighty has not created the universe that we may have opportunities to satisfy our greed, envy and ambition. We have not survived that we may waste our years in vulgar vanities. The martyrdom of millions demands that we consecrate ourselves to the fulfillment of God’s dream of salvation. Israel did not accept the Torah of their own free will. When Israel approached Sinai, God lifted up the mountain and held it over their heads, saying: “Either you accept the Torah or be crushed beneath the mountain.”

The mountain of history is over our heads again. Shall we renew the covenant with God?"

[Note from Start L.: This man Rabbi Heschel is proof that Jews are not exterminating Palestine; Fake Jews (Hypocrites), NEVER REAL JEWS, ARE EXTERMINATING PALESTINE. Real Jews, people like Rabbi Heschel ARE GIVING their lives to PREVENT what Fake Jews ARE DOING IN THE NAME OF REAL JEWS. I find the following from Rabbi Heschel to be the most Sacred, humane essay that ever I have read.]

1 comment:

  1. This is difficult for me to read. As I grew up hearing many Jews call the other Jews, fake Jews, Where was I? The young I Walked for Israel collecting money for the Zionist state. Holding the Israeli flag with Pride knowing I was not one of the "fake Jews"
    For me also, The symbols "G" "O" and "D" create a visceral response from my youth. One of anger, sadness, confusion, betrayal and now for me, If I give it the power, contempt. I see that word bringing others, like yourself Joy and maybe even inspiration?
    As to Herschel's defining of what "GOD" means to him? I think that it is beautiful and powerful and should I someday embrace "GOD" it is the definition I would choose.

    What this does do is brings the question, "where is authenticity for the Jew?" For this Jew, That being me, my authenticity is through connection and not service to "GOD", but service to my co-Earthlings on this fascinating spaceship Earth